All are welcome! Come and “book talk” with us!
Books to read, talk about and share. New theme every month.
Come visit us every second Thursday at 11AM in the Coronado Public Library – Conference Room.
For questions, contact: Pearl Szymanski 619-871-3278.
Upcoming Events:
58. The Book of Job sees our origin in the one Creator as the basis of certain common rights: “Did not he who made me in the womb also make him? And did not the same one fashion us in the womb?” (Job 31:15). Many centuries later, Saint Irenaeus would use the image of a melody to make the same point: “One who seeks the truth should not concentrate on the differences between one note and another, thinking as if each was created separately and apart from the others; instead, he should realize that one and the same person composed the entire melody”.[54]
59. In earlier Jewish traditions, the imperative to love and care for others appears to have been limited to relationships between members of the same nation. The ancient commandment to “love your neighbour as yourself” (Lev 19:18) was usually understood as referring to one’s fellow citizens, yet the boundaries gradually expanded, especially in the Judaism that developed outside of the land of Israel. We encounter the command not to do to others what you would not want them to do to you (cf. Tob 4:15). In the first century before Christ, Rabbi Hillel stated: “This is the entire Torah. Everything else is commentary”.[55] The desire to imitate God’s own way of acting gradually replaced the tendency to think only of those nearest us: “The compassion of man is for his neighbour, but the compassion of the Lord is for all living beings” (Sir 18:13).
Excerpt: FRATELLI TUTTI
Pope Francis Encyclical
On Fraternity and Social Friendship
*Part of a sequential daily series to read and reflect on this new encyclical.
![58. The Book of Job sees our origin in the one Creator as the basis of certain common rights: “Did not he who made me in the womb also make him? And did not the same one fashion us in the womb?” (Job 31:15). Many centuries later, Saint Irenaeus would use the image of a melody to make the same point: “One who seeks the truth should not concentrate on the differences between one note and another, thinking as if each was created separately and apart from the others; instead, he should realize that one and the same person composed the entire melody”.[54]
59. In earlier Jewish traditions, the imperative to love and care for others appears to have been limited to relationships between members of the same nation. The ancient commandment to “love your neighbour as yourself” (Lev 19:18) was usually understood as referring to one’s fellow citizens, yet the boundaries gradually expanded, especially in the Judaism that developed outside of the land of Israel. We encounter the command not to do to others what you would not want them to do to you (cf. Tob 4:15). In the first century before Christ, Rabbi Hillel stated: “This is the entire Torah. Everything else is commentary”.[55] The desire to imitate God’s own way of acting gradually replaced the tendency to think only of those nearest us: “The compassion of man is for his neighbour, but the compassion of the Lord is for all living beings” (Sir 18:13).
Excerpt: FRATELLI TUTTI
Pope Francis Encyclical
On Fraternity and Social Friendship
*Part of a sequential daily series to read and reflect on this new encyclical.](https://sacredheartcor.org/wp-content/plugins/custom-facebook-feed-pro/img/placeholder.png)
Wednesday, Oct 28, 2020
FEAST OF SIMON AND JUDE, APOSTLES
Obscure but still important
Much of what we know about apostles Jude and Simon is who they are not. Simon was called the Zealot—someone passionate, and perhaps revolutionary, about his Jewish faith. Calling him the Zealot also helped to distinguish him from the more famous Simon Peter. We find Jude (along with Judas, variant translations of the name Judah) mentioned in the list of the apostles in Luke and Acts, but he is called Thaddeus in Matthew and Mark, perhaps to distinguish him from the traitor Judas Iscariot. Regardless of their relative obscurity, Jude and Simon were chosen by Jesus to share the Good News and there is every indication they did just that. Even if your life seems quiet and unremarkable to you in some ways, the call to discipleship is your call as well. Saint Jude and Saint Simon, pray for us.
TODAY'S READINGS: Ephesians 2:19-22 Luke 6:12-16
“Jesus called the disciples to himself. . . . Simon who was called the Zealot and Judas the son of James.”
#takefiveforfaith
“There are people who, in the midst of the world, live with the knowledge that he is alive and dwells within us, that he has overcome the power of death and opens the way to glory.
Are there people who come together, who come around the table and do what he did, in memory of him?
Are there people who keep telling each other the stories of hope and, together, go out to care for their fellow human beings, not pretending to solve all problems, but to bring a smile to a dying man and a little hope to a lonely child?
It is so little, so unspectacular, yes, so hidden, this Eucharistic life, but it is like yeast, like a mustard seed, like a smile on a baby’s face.
It is what keeps faith, hope, and love alive...”
- Henri Nouwen
Reading 1
EPH 2:19-22
Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.
#dailyingodsword
A STRANGER ON THE ROAD
...Jesus asked, “Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?” He said, ‘The one who showed him mercy.’ Jesus said to him, ‘Go and do likewise.’”(Lk 10:25-37).
57. This parable has to do with an age-old problem. Shortly after its account of the creation of the world and of man, the Bible takes up the issue of human relationships. Cain kills his brother Abel and then hears God ask: “Where is your brother Abel?” (Gen 4:9). His answer is one that we ourselves all too often give: “Am I my brother’s keeper?” (ibid.). By the very question he asks, God leaves no room for an appeal to determinism or fatalism as a justification for our own indifference. Instead, he encourages us to create a different culture, in which we resolve our conflicts and care for one another.
Excerpt: FRATELLI TUTTI
Pope Francis Encyclical
On Fraternity and Social Friendship
*Part of a sequential daily series to read and reflect on this new encyclical.
Tuesday • October 27, 2020
Console the consolers
Prayerful words from the National Association of Catholic Chaplains, written by NACC member Lisa Ecks: “May the wilderness of this time, and the uncertainty we may feel, strengthen our resolve to lean on your word, abide in your presence, and be guided by your enduring and powerful Spirit.” The NACC helps priests, religious, and laypeople bring a trained, professional experience to their ministry of caring for the sick. Pray for all hospital chaplains during this Pastoral Care Week. They’re consoling not just COVID-19 patients but medical workers on the front lines.
Today's readings: Ephesians 5:21-33; Luke 13:18-21
“Jesus said, ‘What is the kingdom of God like? To what can I compare it?’”
#takefiveforfaith #prayforpastoralcareministers #prayforourpriests #wearamask #loveyourneighbor #keepthefaith
🙏🏻♥️🙌🏻😷✋
Gospel
LK 13:18-21
Jesus said, “What is the Kingdom of God like?
To what can I compare it?
It is like a mustard seed that a man took and planted in the garden.
When it was fully grown, it became a large bush
and the birds of the sky dwelt in its branches.”
Again he said, “To what shall I compare the Kingdom of God?
It is like yeast that a woman took
and mixed in with three measures of wheat flour
until the whole batch of dough was leavened.”
#dailyingodsword
Today is Pumpkin Day!
Start planning your design for our ALL AGES & ABILITIES Saint-O-Lantern Carving/Decorating Contest.
Friday, 30 October:
4:30pm Bring your already decorated or carved pumpkin to the Sacred Heart Parish Plaza for judging.
Winners announced at 5pm.
Monday • October 26, 2020
Slow down, you’re moving too fast
Too many people work too much. Some have a psychological compulsion to work incessantly. Some work excessively to acquire money and success. Some have no identity outside of their jobs. Some are driven by guilt and fear of being lazy. Some think that an overly busy work life makes them look important. And far too many are forced to work too much in order to make ends meet. None of these reasons are healthy or holy. God wants us to rest and enjoy life too—thus, the sabbath day. Let’s work together to create a just society where all can get some rest.
Today's readings: Ephesians 4:32—5:8; Luke 13:10-17
“Ought she not to have been set free on the sabbath day from this bondage?”
#takefiveforfaith
![58. The Book of Job sees our origin in the one Creator as the basis of certain common rights: “Did not he who made me in the womb also make him? And did not the same one fashion us in the womb?” (Job 31:15). Many centuries later, Saint Irenaeus would use the image of a melody to make the same point: “One who seeks the truth should not concentrate on the differences between one note and another, thinking as if each was created separately and apart from the others; instead, he should realize that one and the same person composed the entire melody”.[54]
59. In earlier Jewish traditions, the imperative to love and care for others appears to have been limited to relationships between members of the same nation. The ancient commandment to “love your neighbour as yourself” (Lev 19:18) was usually understood as referring to one’s fellow citizens, yet the boundaries gradually expanded, especially in the Judaism that developed outside of the land of Israel. We encounter the command not to do to others what you would not want them to do to you (cf. Tob 4:15). In the first century before Christ, Rabbi Hillel stated: “This is the entire Torah. Everything else is commentary”.[55] The desire to imitate God’s own way of acting gradually replaced the tendency to think only of those nearest us: “The compassion of man is for his neighbour, but the compassion of the Lord is for all living beings” (Sir 18:13).
Excerpt: FRATELLI TUTTI
Pope Francis Encyclical
On Fraternity and Social Friendship
*Part of a sequential daily series to read and reflect on this new encyclical.](https://sacredheartcor.org/wp-content/plugins/instagram-feed/img/placeholder.png)